Hell Hath No Fury

“Few works written recently are as enthralling, engaging, and challenging as Henning’s work on hellscapes and their inhabitants. She has successfully given hell the right sort of attention, at last filling a major gap in the story and simultaneously charting new territory.”—Jarel Robinson-Brown, Los Angeles Review of Books

“This groundbreaking study provides the most erudite introduction to Christian hell to date, even as it elevates the scholarly conversation about the underworld to new heights of sophistication. Lucid, impeccably researched, and theoretically informed, this book is not only essential reading for anyone interested in the afterlife; it revolutionizes our understanding of Christian theories of punishment and embodiment from antiquity to the present day.”—Candida Moss, University of Birmingham

“Meghan Henning immerses the reader in the depths of early Christians’ hell, in the company of sinners, saints, and most notably Christ’s mother. The tormented bodies on display show a remarkable resemblance to the world Christians inhabited and their judgments about bodies, male and female, able and disabled. Provocative and engrossing.”—Harold Attridge, Yale Divinity School

“Meghan Henning’s analysis of early Christian hellscapes breaks entirely new ground. This is a fascinating read for anyone interested in the imaginations of the afterlife, then and now.”—Jan N. Bremmer, University of Groningen

“In this original, subtle, and stunning monograph, Henning demonstrates that early Christian apocalypses conceptualized tortured, disabled individuals in hell as female. These seemingly obscure texts still echo in today’s concepts of punishment.”—Bernadette J. Brooten, author of Love Between Women: Early Christian Responses to Female Homoeroticism

“Troubling the line between the literary and the real, Henning decisively shows the interplay in ancient thinking between imagined bodies in hell and non-normative bodies on earth—a formidable advance in our understanding of early Christian speculation on what it means to be human.”—Ben Dunning, Fordham University